28 January 2014

Church growth

"Christian expansion is serial not progressive."  KS Tan said these words were said at a recent CMS Conference and set me thinking.

What Dr Tan said is not unique.  He either quoted Andrew Walls or Sam George.  The notion is that Christianity has expanded to be one of the global faiths.  But unlike Islam and many others, Christianity did not preserve its geographical core.  Jerusalem was its original base.  Then Antioch.  Then Rome.  Then elsewhere.  In a recent era, most missionaries were from the "Western countries".  Now, it seems that the Christian faith is declining in those countries, while blooming in some African and Asian nations.

There is overall growth, but the center changes.  We should not think of Christianity as a Western religion anymore.  It was not, in the start, and it seems to be shifting again.

Do you think so?

Along with the geographic shift comes a culture shift.  Another angle that set me thinking came from viralchrist.comDavid Ryser wrote:
I came across a quote attributed most often to Rev. Sam Pascoe. It is a short version of the history of Christianity, and it goes like this: Christianity started in Palestine as a fellowship; it moved to Greece and became a philosophy; it moved to Italy and became an institution; it moved to Europe and became a culture; it came to America and became an enterprise.

Some of the students were only 18 or 19 years old--barely out of diapers--and I wanted them to understand and appreciate the import of the last line, so I clarified it by adding, “An enterprise. That’s a business.” After a few moments Martha, the youngest student in the class, raised her hand. I could not imagine what her question might be. I thought the little vignette was self-explanatory, and that I had performed it brilliantly. Nevertheless, I acknowledged Martha’s raised hand, “Yes, Martha.” She asked such a simple question, “A business? But isn’t it supposed to be a body?” I could not envision where this line of questioning was going, and the only response I could think of was, “Yes.” She continued, “But when a body becomes a business, isn’t that a prostitute?
So, what do you think?  Has the church become like a prostitute as it becomes more business-minded in the way it behaves?  How?  How has it not?

How do you think the church behaves?  How should she behave?  What did Jesus mean for the church to be?

How can the church correct its course if it is not on it?

Does the change in the serial nature of the way the church progresses affect its behaviour?  Should it?

5 comments:

  1. And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. And awe[a] came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

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  2. But if that wicked servant says to himself, ‘My master is delayed,’ and begins to beat his fellow servants and eats and drinks with drunkards, the master of that servant will come on a day when he does not expect him and at an hour he does not know and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth.

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  3. I think that church became a business even before the Reformation era, when indulgences were sold and Popes were corrupt. I think the business mindset is good in that church realises that it needs to be accountable. And while needing to be generous and to pay bills, church needs to draw in as much money as it spends, if not more. But even so, church should not value money over God and people.

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  4. If the bills are too high does the money need to increase or do the bills need to decrease. I think Church needs to exist without before it could ever exist with.. And likewise if the church can't exist without it then the question needs to asked does the church truly exist to begin with. If the lights are out are the people still gathering to Christ or not?? RE: James 1:1-4

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  5. Why It’s Good to Run A Church Like A Business http://justinlathrop.com/good-run-church-like-business/

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